He knelt down
among the fragments to search out every shard
collecting them so carefully, yet even so
his hands were wounded further by the work.
And even more as he began to set them alongside each other,
creating again,
building beauty of the sorrow:
a lamp.
among the fragments to search out every shard
collecting them so carefully, yet even so
his hands were wounded further by the work.
And even more as he began to set them alongside each other,
creating again,
building beauty of the sorrow:
a lamp.
To stay involved in this broken creation and the lives of
his human children comes with a cost for God.
Whatever suffering and pain he encountered in the “shattering” event, he
adds to it in the course of keeping his hands on us and involved in our lives
and our sharp-edged brokenness. No
clearer illustration of this is there than the wounds Jesus received in the
course of his work to pick up, handle, and refashion the slicing, piercing
shards of humanity he encountered in his life.
But the artist God is at work, not to put it all back together the way
it was – that can never happen – but to build something new from the
pieces. The lamp image here is specific
for me and calls to mind the Tiffany lamps, made with bits of colored glass,
and although I didn’t make that explicit in the poem I hope the image does come
through. The phrase set them alongside each other is intended to nudge the reader’s
mental imagery in that direction.
That phrase also has resonance for me in the details of the
shooting event. I heard stories of one
person in the theatre, who had been wounded, throwing his body over a friend
who had also been shot, into order to protect him. I saw pictures of people holding and
comforting others, with blood on one or both of them. These are shattered fragments, set alongside
each other. This is beauty being
created: the beauty of compassion, the beauty of self-sacrifice for the sake of
others.
Through which a light would shine
Through which a light would shine
revealing still the
colors of the first creation
and the blood stains,
some dried and left in place
some washed away by tears.
and the blood stains,
some dried and left in place
some washed away by tears.
I think of the town of Aurora
as being like the gazing sphere. It had
a beauty and no doubt a sense of peace and security that was shattered in this
event. In its initial beauty I know that
there were people of love and compassion and courage there. These are the colors of their “first
creation.” In the shattering, some of
those colors are actually now more prominent and easier to see – they have been
put on display for the world to see as a light shines through them. I’m thinking here of citizens and first
responders who threw themselves into the situation, with all its horror and
danger, to try and help. I’m thinking of
the bomb squad people, working still even as I write, the courage and skill
that was in them yesterday now on bright display today. Yet the same light that reveals the beauty of
their character also shows us the blood of the victims. The artist God, I think, intentionally leaves
some of that blood dried and left in place to honor sacrifice and suffering by
preserving them in memory. Even the
resurrected Jesus, remember, still had his scars. But much of it is also washed away by the tears
of the creator raining down from above as he goes about the work of building
something new, something beautiful again.
Shattered goodness can be fashioned again into beauty. I believe this is always what God is up to
and the answer to the question “Where is God in my/our suffering?” He is now most clearly, and most hidden, walking
and kneeling among the people of Aurora, bleeding and weeping as he picks up
the people and the pieces, already setting them alongside each other to make
something beautiful in time.
Part 3.
Part 3.
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