Tim's Toolbox: ABIDE - Start Here

Here's tool #2 in the toolbox, which is the first tool that has something for you to do. In keeping with the traditions of my Lutheran tribe, the first thing to do is to stop doing and receive. Read on!

To find the full set of tools, go to Toolbox Central.  Here is a sermon on Abiding as well.

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Jesus teaches us that love is the center of life and faith. His summary of what’s truly important is that we should “Love the Lord your God with all your heart… and your neighbor as yourself.” (Luke 10:27) We are also taught that being loved comes before being loving. As it says in 1 John 4:19 “We love because he first loved us.” So the starting point in life is learning to be loved, which is surprisingly difficult for many of us!

Jesus uses a particular word and a powerful image to talk about remaining open and connected to God to receive that love. The word is Abide, and the image is the Vine and Branches in John 15:1-11. “I am the vine, you are the branches... Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me… Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.” It’s hard to overstate the importance of abiding for the branches. Not only is abiding in the vine what allows the branch to bear fruit, it’s what keeps the branch alive in the first place! The Pipe metaphor points this out as well, reminding us that there’s no outflow without an inflow first. That’s why the icon for Abide has a circle at the top of the pipe shape, to focus our attention on the inflow first.

To abide then is to remain intimately connected to God and receiving the flow of love as a way of life. And as we live moment by moment, it’s a sense of resting in that security. Abiding is what’s envisioned for us when Jesus invites; “Come to me… and you will find rest for your souls.” (Matthew 11:28-29)

We believe that God loves us, loves us all the time, and loves us just as we are. But for many people, ”being loved” doesn’t go much further. It’s something they believe, but not something they experience. It’s like a radio station that is broadcasting all the time but we’re not listening to it. How then do we “tune in” to the station? How do we learn to Abide?

The answer to that may be different for different people, and it may be different for the same person at different times! But a good starting point is to look at the beautiful moment of abiding between Jesus and the Father at his baptism. What we see there is Jesus simply listening, “soaking it in” as the Father declares three things to him: You are my son, I love you, and I’m pleased with you. (Mark 1:9-11) Jesus abides constantly in the relationship declared in those three statements. That relationship is his source of strength and direction for all he does and endures.

Learning to be loved can begin by spending time in prayer simply listening to the Father just as Jesus did. Listen to the Father speak those same words to you. Let it wash over you and soak into your heart. Physical experiences can also help us re-center on the spiritual reality of God’s love for us. For example, pausing in the moment when the warm water of your shower runs down over your head can be a powerful reminder of the peace and well-being you have with God’s love showering down on you. Wrapping a comforter around your shoulders can be a physical representation of God’s tender embrace.

John 15:16 (I chose you)

1 John 3:1a (Children of God)

Zephaniah 3:17 (God sings over you)

Birth Defects and the "Image of God"

Thought I'd share a little theological musing with you this morning.

In a clergy group I belong to, a member asked; "God creates us and we are made in the image of God, what are some good responses to someone who questions this because they were born with severe handicaps/illness, etc.?"

Here's the reply I offered.

To me, being created in the "image of God" means that humans have, in the essence of what they are, a similarity to God in the essence of what God is. I understand the essence of God as being "persons-in-relationship" (with all the good Trinitarian stuff that evokes), and so I see the essence of being human is in our design to also be persons-in-relationship. From that perspective, the condition of one's physical body isn't that much related to how one bears the image of God.

As regards congenital handicaps etc., I see that as simply an aspect of the brokenness of creation which leads to some of us being born with bodies that are far from what God intended in the original design for humans. In my own case for example, I was born with propensities that have shown up over the years as both depression and diabetes. That's a reflection of the uniqueness of my personal brokenness.

Napkin Diagram for Simple/Organic Church

Can there be a simple description of "Simple Church?"   You'd think so!  Roy McClung at Maximize My Ministry took a shot at it in the video below.

Note how he takes pains to be gentle in the comparison of simple and institutional church forms, stating that he is "in no way attacking" the more familiar form.  I have found that spirit to be common among the people I've encountered who are pursuing simple church (e.g. House2House and CMA).  It's a very good sign.

If you like napkin diagrams you may want to look at the one I've posted that shows how most of our resources are spent on the least effective things in conventional church settings - again, an argument in favor of simple church.  I'd also like to point out that I used a real napkin, which is more simple than Roy's fancy-schmancy video.  So there.

Missional SynchroBlog

Rick Meigs over at Blind Beggar recently voiced his "continuing concern that the term missional has become over used and wrongly used." So to foster some discussion about what we all mean by "missional" he put out a call for a SynchroBlog on the topic for today. I'm pleased to be one of 50 bloggers taking a crack at it, and savoring the irony of 50 bloggers writing about a term we're concerned is being over used. But that's just me. ;)

For a change of prose, I'm going to let my Inner Modern sit this one out, along with some of my better judgement perhaps, and just start out with this:

Missional is like pornography. It's hard to define but you know it when you see it.

Here's what I've been seeing lately.

I heard one person trying to explain house church to another, saying it was not just another worship option, like going from traditional to contemporary to house church worship. "It's not an alternative worship service - it's an alternative lifestyle." That's missional.

I was thinking about the Lord's Prayer. The petition "Hallowed be thy name" always feels like it's still awaiting translation into English. I think it wants to be something like "I want you to be famous everywhere!" followed by "And I want everything to be just the way you want it!" Or maybe even this: "My Father - large and in charge, oh yeah!!" Either way, it strikes me - what does a life look like when those two things are at the very top of your prayer list? Missional.

Recently I gave myself the challenge of telling the Old Testament story in three minutes or less and produced this narrated slideshow. In it, I set the stage for Abraham by saying that at first everything was good, but then something went wrong and it all came apart. Then I summarized God's response to the crisis with these words; "I am going to fix this, no matter how long it takes, no matter how much it costs me." Now that's missional!

I've been helping the congregation I serve re-think "membership" along the following lines. Church membership is not like health club membership where you pay for privileges. Rather, it's like public radio where the programming is free but people join anyway because they believe in the mission and want to help keep it free for other people too. But better still, Church membership is like yet another organization people join voluntarily because they believe in the mission: the Army. Public radio listeners are still mostly passive receivers, but in the Army you are the one who does the work. That's why they send you right off to basic training - a great model for new church members, eh? That's missional.

So... string all that together and it comes out something like this: An alternative lifestyle where your top priorities are all about signing on to God's project to repair the World because you want to do that work. That's missional.

I hope there's something helpful to you there - that always feels like my little part of the mission. And I invite you to check out what the others have to say as well. The blogroll is included below.

Blessings!

Tim


Missional SynchroBlog Blogger List
Alan Hirsch
Alan Knox
Andrew Jones
Barb Peters
Bill Kinnon
Brad Brisco
Brad Grinnen
Brad Sargent
Brother Maynard
Bryan Riley
Chad Brooks
Chris Wignall
Cobus Van Wyngaard
Dave DeVries
David Best
David Fitch
David Wierzbicki
DoSi
Doug Jones
Duncan McFadzean
Erika Haub
Grace
Jamie Arpin-Ricci
Jeff McQuilkin
John Smulo
Jonathan Brink
JR Rozko
Kathy Escobar
Len Hjalmarson
Makeesha Fisher
Malcolm Lanham
Mark Berry
Mark Petersen
Mark Priddy
Michael Crane
Michael Stewart
Nick Loyd
Patrick Oden
Peggy Brown
Phil Wyman
Richard Pool
Rick Meigs
Rob Robinson
Ron Cole
Scott Marshall
Sonja Andrews
Stephen Shields
Steve Hayes
Tim Thompson
Thom Turner

Defining Terms: Conventional Congregation

I'm about to put up a slug of posts that often refer to "conventional congregations" so I thought it would be good to say what I mean by that.

I use conventional to refer to congregations that share the following four traits.

Property ownership, i.e. a sanctuary for worsip etc.

Pastors or clergy by other names, meaning people who are trained as professionals, typically with a post-graduate degree, and usually receive a significant salary as part of the congregation's budget.

Programs including Sunday School, Youth Groups, Bible studies etc. that people are encouraged to attend in addition to Sunday worship.

Presentational Worship - services where a small number of people present the service for the larger group and invite them to participate.

I find this a helpful sketch becasue it covers a wide swath of congregations from many different theological traditions and sets up helpful contrasts with what is normative in house churches, which typically differ on all four points.